The ‘Losers’: Dissent and the Legacy of Defeat in American Politics From the American Revolution to the Civil War
Though our nation was born in conflict and is sustained by conflict, the present always seems inevitable; surely the United States of 2012 is but the flowering of the seeds planted so many centuries ago. To imagine that the Revolutionary War ended in failure and that the Founding Fathers were hanged and the names of loyalists such as Hutchinson and Arnold were as much on our lips as Washington, Adams, and Jefferson seems blasphemous. Or to imagine celebrating the loyalist William Franklin as a hero, rather than his father Benjamin, seems utterly absurd. The world just wouldn’t be what it is if, instead of calling ourselves American, we identified ourselves as Canadian. The melodic themes of liberty, dissent, and equality would seem less lyrical if Americans could no longer claim them as their own; but would our understanding of American identity be the richer if we viewed these themes as forged in conflict? To this end, the course will focus on those groups who were on the losing side of major political conflicts from the American Revolution to the Civil War; namely, the loyalists, the Anti-Federalists, the Federalists, the Whigs, and the Confederacy. The course will also consider the ultimate losers in these conflicts—those who were denied political rights altogether and thus even the possibility of victory. What did the treatment of these different political groups reveal about the extent of—and limits to—American acceptance of dissent? How did a culture that placed a premium on success and achievement regard loss and defeat? How was the South able to turn the defeat of the Confederacy into a badge of honor and a source of pride through the idealization of the Lost Cause? What was the long-term legacy that these losing groups left behind? When viewed from this perspective, were these groups really losers at all? After all, without the Anti-Federalists, there would have been no Bill of Rights in the Constitution. Ultimately, the course aims to cultivate a “tragic” perspective that goes beyond viewing history in terms of winners and losers, heroes and villains, and instead recognizes that, in the final analysis, we are all in bondage to the knowledge that we possess.
History courses
- Activists and Intellectuals: A Cultural and Political History of Women in the United States, 1775-1975
- America in the Historical Imagination: American and European Perceptions of the ‘New World’
- Art and the Sacred in Late Antiquity and the Middle Ages
- Christianity and Classical Culture: An Enduring Theme in European Thought
- Cities of the Middle East
- First-Year Studies: Global Africa: Theories and Cultures of Diaspora
- First-Year Studies: The Age of the French Revolution
- History and the ‘Arab Spring’
- Hunger and Excess: Histories, Politics, and Cultures of Food
- Ideas of Africa: Africa Writes Back
- Rethinking Civil Rights History and the Origins of Black Power
- Rethinking the Racial Politics of the New Deal and the War on Poverty
- Revolutionary Women
- Sickness and Health in Africa
- The Caribbean and the Atlantic World
- The Contemporary Practice of International Law
- The Emergence of the Modern Middle East
- The Evolution of Humanitarian Law and Human Rights
- The ‘Losers’: Dissent and the Legacy of Defeat in American Politics From the American Revolution to the Civil War
- The Medieval Foundations of England
- 20th-Century Europe
- Visions/Revisions: Issues in Women’s History
- Women/Gender, Race, Class and Sexuality in Film: History and Feminist Film Theory