Christianity and Classical Culture: An Enduring Theme in European Thought
The distinctive civilization of Europe is founded on two very different legacies: the heritage of pagan antiquity and the heritage of Christianity. The fusion of these elements in a single culture was never without its tensions; but as long as the Middle Ages lasted, the potential for open conflict between them was held in check by the authority of the Church. With the Renaissance and Reformation, however, Europeans acquired a sharpened awareness of the dissonance between the cultural presuppositions of pagan Greece and Rome and biblical revelation. The philosophers of the Enlightenment and their spiritual offspring, rejecting the authority claims and ethical teachings of medieval Christianity, turned to Classical civilization to find the basis for an alternate system of values. A rival tradition was constituted by modern thinkers who, wishing to preserve the best of both legacies, sought to establish a new and better synthesis of the values of Christianity and those of Classical civilization. In this course, students will read and discuss a number of works produced by celebrated representatives of both traditions. In the fall, we will begin our inquiries by looking at a number of the key texts of Greco-Roman ethical thinking (Plato, Aristotle, Lucretius) and of early Christianity (Gospels and Pauline letters, acts of the martyrs). We will consider how the relationship between Christianity and Classical culture presented itself to the first group of intellectuals who were compelled to define it explicitly: the Fathers of the Christian Church (Irenaeus, Augustine). We shall then jump forward to the Early Modern period and consider how issues that these writers had addressed resurfaced in the works of Erasmus, Montaigne, Pascal, Lessing, and Kant. In the spring, our attention will focus on 19th- and 20th-century writers such as Goethe, Hölderlin, Hegel, Kierkegaard, Tennyson, Arnold, Newman, Nietzsche, William James, Berdiaev, and Bonhoeffer. First-year students will be admitted at the instructor’s discretion.
History courses
- Activists and Intellectuals: A Cultural and Political History of Women in the United States, 1775-1975
- America in the Historical Imagination: American and European Perceptions of the ‘New World’
- Art and the Sacred in Late Antiquity and the Middle Ages
- Christianity and Classical Culture: An Enduring Theme in European Thought
- Cities of the Middle East
- First-Year Studies: Global Africa: Theories and Cultures of Diaspora
- First-Year Studies: The Age of the French Revolution
- History and the ‘Arab Spring’
- Hunger and Excess: Histories, Politics, and Cultures of Food
- Ideas of Africa: Africa Writes Back
- Rethinking Civil Rights History and the Origins of Black Power
- Rethinking the Racial Politics of the New Deal and the War on Poverty
- Revolutionary Women
- Sickness and Health in Africa
- The Caribbean and the Atlantic World
- The Contemporary Practice of International Law
- The Emergence of the Modern Middle East
- The Evolution of Humanitarian Law and Human Rights
- The ‘Losers’: Dissent and the Legacy of Defeat in American Politics From the American Revolution to the Civil War
- The Medieval Foundations of England
- 20th-Century Europe
- Visions/Revisions: Issues in Women’s History
- Women/Gender, Race, Class and Sexuality in Film: History and Feminist Film Theory